I believe the children are (from left to right):
Ralph W., Bessie, John Miles, Opal, Harold. Pauline sitting in front. Looking at the ages and guessing, I suspect the infant and toddler are the children of their older half-sister Elsie May - Wayne and Doris Stutsman. That would make the picture taken around 1912 or 1913.
Wednesday, April 17, 2013
Thursday, April 11, 2013
This photograph was on a textured paper, and when it is scanned it seems to pick it up more prominently. It drives me crazy, but I have not found a technique to help with this scan, but I think I will try to photograph the picture instead of scanning. I suspect the light from the scanning bed is what is creating the shadows and thus picking up the texture of the paper so predominantly.
Wednesday, April 3, 2013
Unlike her mother, my grandmother has always wondered what had happened, where her mother had come from. Cecelia had told her that she was adopted from a Catholic baby home in Portland, Oregon that had burned down so there were no records. Knowing enough of my great-grandmother, however, I suspected that could have been a lie, something that was said so my grandmother wouldn't ask anymore questions.
I never pursued this avenue much because regardless of who she was born to, Cecelia was raised in the (very) Catholic home of John, the son of a Polish immigrant, and Isabelle, the daughter of an Irish immigrant. Recently, however, my grandmother came to me wanting to see if there was any way to get more information about Cecelia's birth parents.
So, here is the information I knew prior to searching:
Name: Cecelia Marie MARCHEL (Though later in life she used her middle name, Marie, primarily)
Born: 20 February 1914
Adopted by John Bernard MARCHEL and Isabelle E. FITZGERALD
My first path led to a dead end. I went to the Oregon State Archives in Salem to look up the information in the publication "Oregon Laws". Between the years 1864 and 1918 name changes were required to be reported by the county judge each year and subsequently were published biennially. However, after searching all years between 1912 and 1918 I did not find the name of either my great-grandmother or her parents.
Needless to say, that left us a little dejected.Though, I still hopeful I would be able to find yet another avenue. Searching generically about Catholic baby homes around the time frame led me to the Saint Agnes Foundling Asylum near Oregon City.
|Image courtesy of the Oregon State Library|
While searching for more information about the Saint Agnes home, that led me the Catholic Charities in Portland. Saint Agnes either burnt, or had just become run down, but if the Catholic Charities handled the adoption, there was a good chance that they still had records.
I contacted them, and indeed they had some records. I cannot get the name of her birth mother from them still because of Oregon Law, but it was noted that the law may change in the next year and that information would no longer be sealed.
Even though I don't have her name, I know that the mother was from Josphine County, Oregon. This poses yet more questions -- Josephine County is on the Oregon-California border some 250 miles from Oregon City, where was Cecelia actually born? Was the mother sent away, was she living in Portland, or was the baby sent away?
One of the documents was the letter in which the mother gave up all parental rights, which was done in May 1914. At this time the baby was unnamed. This gives way to the question of if the mother had second thoughts -- Did she try to find a way to raise the child in her first two months?
At the time of Cecelia's first marriage her parents had written to the Mother Superior asking information about the birth parents on behalf of the priest. He had wanted to know if the mother was unmarried, their names, and if they were Catholic. So, it is likely Cecelia's parents were aware of the mother's identity. According to the Mother Superior's response, the father was unknown. So it seems most likely she was given up as a child born out of wedlock as opposed to the mother being widowed. (Once again, the mother's name had been withheld to us.) Is it possible the church they were married at would have this information?
And so it seems this path has yet to come to an end and instead has created even more questions.